e-mail me at billdeg@umich.edu

12/29/2005

Munich

Steven Spielberg's Munich distinguishes itself as one of the most arresting films of the year. Munich chronicles a series of assasinations (with all of their intrique and all of their blood) of Palestinian terrorists connected to the killing of Israelis at the 1972 Olympics. We glimpse the killings in excruciating detail, but we also glimpse how the assasinations destroy the men rigging the bombs and pulling the triggers. The film is about revenge and the ethics and justifications of taking human life. What I found most remarkable about Munich is the way the film respects and values theme over plot. Viewers remain on the edge of their seats, not merely wondering whether the little girl will perish in the blast, but also wondering the extent to which her death will impact the righteousness of the vengeance-seeking agents. Will they still feel justified? Will I still feel secure in my own moral and political stance regarding the notion of returning violence with more violence?

Eric Bana leads a stellar cast, playing Avner, a former bodyguard to Israeli Prime Minister Golda Meir and the son of an Israeli hero who is recruited to lead the mission. Avner, a dedicated husband, must leave behind his very pregnant wife and become patriarch--albeit a tentative one--to a family of agents. Bana brings a great deal of gravity to a role that challenges him to display ambivalence, cunning, amorality, pride, patriotism, and finally anguish. Bana surely deserves an Oscar nomination for this performance.

I'm struck by words Golda Meir speaks to Avner while recruiting him for the mission: Now is not the time for peace. Later, peace. When? The historical accuracy of the film will be debated a great deal. Good, we should all check facts, consider conflicting accounts, and learn more about the middle east. But Munich is not a history but rather a morality tale about righteous indignation, retribution, and the ways that nations justify killing. Certainly Spielberg's film is a meditation on the post-9/11 American mindset, and the action the Israelis take against the Olympic terrorists prompts us to consider our own counter-action against 9/11 terrorists. Look at the film and consider Avner at the film's end: haunted, hollow, homeless. Then consider our own national righteousness. Where are we headed? At what point are we no longer justified and righteous?

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